Tag Archives: transgender

Stonewall: Then and Now

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Laurie says:

I wrote this a week ago, and I said that 9 transgender women (that we know of), mostly black and brown, had been murdered this year.  Two more have been murdered since then. I initially wrote this in anger and I am writing in anger now.

On Tuesday, the body of Brooklyn Lindsey—a transgender black woman—was discovered on the porch of an abandoned house in Kansas City, Mo. She was 32. CNN reports her death has been ruled a homicide due to multiple gunshot wounds. This makes her the 11th black transwoman to be murdered in America this year. From The Root
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My grandmother’s jewelry store,The Waverly Shop, was up the block from the Stonewall riots in 1969. I grew up in that neighborhood and later worked in her shop. But by then, I was no longer in NYC but living on the houseboats at Gate 5 in the Bay Area. I heard about it and was awed that people were fighting back for the first time. (I know more now.)


Marsha P Johnson

At the time, the Stonewall Inn was owned by the Mafia. The people who hung out there were among the poorest and most marginalized people in the gay community: drag queens, transgender people, effeminate young men, butch lesbians, male prostitutes, and homeless youth. Police raids on gay bars were routine in the 1960s, but officers quickly lost control of the situation at the Stonewall Inn.(Wikipedia) Usually they got to abuse people anyway they wanted to, but not this time. Sylvia Rivera, a Latina, and Marsha P Johnson, an African American, were in the forefront of the battle. Many people believe that Johnson threw the first brick.

In the late 60’s they would have been identified as transvestites, or drag queens, or transexuals. Johnson and Rivera would not have called themselves “transgender.” The word was not in common use. But they lived almost exclusively as women, and transgender people today consider them two of their own. (NY Times)

For a short time after Stonewall, LGBQ people were united. Then “respectability” kicked back in, and the people who stood up for themselves and for all queers at Stonewall were erased from the history (until fairly recently, and then only occasionally). Gay men, mostly white, took over the movement and ostracized women like Johnson and Rivera.

There is a statue of two gay men (and two lesbians sitting behind them on a bench.) made to honor the people who fought at Stonewall in a small park across the street. They are white and very respectable in their presentation. Very often our public art reflects not the true history but the comfortable story.

Respectability, wanting to appear “normal” in the larger society is always an activist problem. It expels people who are perceived as different in presentation or attitude, and who are are perceived as outrageous. It is a box imposed often by activists themselves.

Both women had difficult lives and no longer survive. They founded the first transgender support organization and were intermittently very politically brave and active in their lives. They got some recognition in the 90’s. Rivera said The movement had put me on the shelf, but they took me down and dusted me off, in a 1995 interview with The New York Times. Still, it was beautiful. I walked down 58th Street and the young ones were calling from the sidewalk, Sylvia, Sylvia, thank you, we know what you did. After that I went back on the shelf. It would be wonderful if the movement took care of its own. But don’t worry about Sylvia.

Finally 50 years later NYC is honoring Rivera and Johnston with a statue. And this all and good but I know if they were still here they would rather see a better world for transgender people and everyone who was in the bar. But transgender people don’t have discrimination protection. They can no longer serve in the military. In 2018 we know that at the very least 29 transgender people were murdered (the most ever recorded), most of them black and brown, and at least nine more have died in 2019.

LGBQ people have made remarkable gains since Stonewall, but transgender people, particularly people of color, have been far too often left behind.

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Black Women Whose Names Should Be Household Words: An Ongoing Series

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Debbie says:

When I wrote about Lucy Parsons, I mentioned Pauli Murray in passing. Her name came up again in conversation recently, making me want to write more about her here. It is really hard to do justice to Murray’s legacy. Murray was a lawyer, a women’s rights activist, an author, and the first African-American woman to be ordained as a priest in the Episcopal Church.

According to Wikipedia:

In 1940, Murray sat in the whites-only section of a Virginia bus with a friend, and they were arrested for violating state segregation laws. This incident, and her subsequent involvement with the socialist Workers’ Defense League, led her to pursue her career goal of working as a civil rights lawyer. … Murray graduated first in her class, but she was denied the chance to do post-graduate work at Harvard University because of her gender. She earned a master’s degree in law at University of California, Berkeley, and in 1965 she became the first African American to receive a Doctor of Juridical Science degree from Yale Law School.

Thurgood Marshall called Murray’s 1950 book, States’ Laws on Race and Color, the “bible” of the civil rights movement. In 1966 she was a co-founder of the National Organization for Women. Murray held faculty or administrative positions at the Ghana School of Law, Benedict College, and Brandeis University.

An important mentor of Ruth Bader Ginsburg, she is featured in On the Basis of Sex, the (fictionalized) story of GInsburg’s first gender equality case, but is not mentioned in The Notorious RBG.

Again from WIkipedia:

Murray struggled in her adult life with issues related to her sexual and gender identity, describing herself as having an “inverted sex instinct”. She had a brief, annulled marriage to a man and several deep relationships with women. In her younger years, she occasionally had passed as a teenage boy.

Murray coined the term “Jane Crow” for gender equivalents to the restrictive “Jim Crow” policies of post Civil War “reconstruction.” A relatively new biography, Jane Crow: The LIfe of Pauli Murray by Rosalind Rosenberg, identifies Murray as, among many other things, transgender.

I find it impossible to think about Murray without wishing I had known her.

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