Tag Archives: Tee Corinne

Tee Corinne: Overdue Rediscovery

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Laurie and Debbie say:

Legendary Lesbian photographer Tee Corinne was a close friend of Laurie’s and an admired acquaintance of Debbie’s. If you search this blog archive for her name, you’ll find dozens of posts, some that are about her work and some that mention her as an influence on other artists, plus some of Laurie’s musings on Tee’s illness and death in 2006.

Now, the first book about her has been published, Tee A. Corinne: A Forest Fire Between Us, edited by Charlotte Flint and published by MACK in the United Kingdom. In “Lesbians Unleashed: The Joyous, Sexually Explicit Photographer No Publisher Would Touch,” Rebecca Nicholson writes for the Guardian about Tee, and the book. That being said, Tee is certainly drastically under-recognized and underappreciated. Flint, who edited the new book, says

“I had never heard of Tee Corinne….” A chance encounter with an image brought her into Corinne’s charismatic orbit. She was at the Feminist Library in London when she came across an otherworldly photograph in which women’s bodies form an abstract, kaleidoscopic, solarised motif.

Tee was an extremely technically skilled and eclectic photographer: the early solarizations which caught Flint’s eye are balanced by both black-and-white and color portraits, many of them from an early 1980s feminist commune in Oregon where she made her home. The one thing that rarely varied was her subject matter–always women, generally Lesbians, who were (unsurprisingly) vastly under-represented in photography in Tee’s lifetime. She was also a tireless promoter of Lesbian art and culture; we both knew her because of her constant attendance at women’s art conferences and her completely focused insistence on Lesbian representation everywhere.

What is remarkable about Corinne’s work is that it seems instinctively intersectional, long before such a concept became more widely understood. The photographs depict, says Flint, “women of colour, bigger bodies, women with disabilities, women of all ages. She really wanted it to be the reality of what being a queer woman making love to another woman would be.”

Another reason Corinne’s work feels so vibrant today is that, with its depictions of women who lived on the fringes, it captures a period of social history that has so often been forgotten. Flint argues that, in refusing to print her work, the printers contributed to the suppression of this history.

One crucial exception to publishers’ rejection of Tee’s work is Ron Howard at Last Gasp Comics. Last Gasp has probably sold more copies of Tee’s The Cunt Coloring Book than of anything else he ever published, and it’s still in print today.

Just as Laurie and I were admirers of Tee as an artist and as a human being, Tee was an admirer of Laurie’s work and Laurie’s life. Tee said, “Women En Large … establishes a right to territory. [It], … at the clearest and deepest levels, asserts the right of fat women – and by extension, of all people – to exist.”

Laurie visited Tee often in Oregon during her last illness. This is the portrait she shot of her in August 2006.

(click on image for best quality)

We hope that Flint’s book is the first of many, and that other (as Flint describes them) “incredible artists with histories of political activism” benefit from this renewed interest in art and passion that should never have been suppressed or forgotten.

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The Infinite Variety of the Human Vulva

clothed upper body picture of trans man participant in vulva project

Laurie and Debbie say:

Lydia Reeves’  “teenage years were shadowed by a secret fear that there was something wrong with her vulva. But thanks to art, honest conversations and her trust in her mum, she’s been able to turn her deepest shame into her life’s work.” Reeves has made casts of over 200 vulvas, including the one of Vic Joubert, the trans man pictured above. Working with feminine products maker Callaly, she’s on a mission to help people with vulvas understand, first, the difference between a vulva and a vagina, and second, the vast variety and beauty of vulvas across a human spectrum.

cast vulva of person with vulvodynia

It’s important work. You can tell from the comments from people whose vulvas are part of the project that these casts really matter to people. One participant, Cat, says:

Just know that it will get easier. It’s OK if the first time – or the tenth time – you look at yourself, you feel a bit strange. It’s just about patience. It’s been a journey of ten years for me – that’s quite a long time.

We wish that Reeves had situated herself in a more historical context–and perhaps she has, but the web page doesn’t mention it. We can’t look at this work without thinking of artist Tee Corinne’s groundbreaking Cunt Coloring Book, available today, 46 years after its first publication. Corinne’s work took place in a context where women all over the world were holding consciousness raising groups, often including taking off our clothes and looking at our own and each others’ vulvas.

four cunt coloring book images

Reeves is working in a context simultaneously more public and more private: mainstream pornography has become completely ubiquitous and available, so images of shaved and sanitized vulvas are everywhere, but women getting together to look at each other’s bodies is a quaint and peculiar thing of the past. Selfies are completely standard, but the social media sites where selfies abound are also sites of censorship–neither Reeves’ work nor Corinne’s is likely to escape removal on Facebook, Instagram or Twitter. Where a person coming of age in the 1970s was likely never to have seen a vulva not their own and not one of their lovers, a person coming of age today is more likely to have seen many, all the same.

Also, today labiaplasty (plastic surgery to make a vulva more ordinary and less individual) is common, which means there’s a financial incentive to make people hate their vulvas enough to go through expensive, painful, and sometimes dangerous procedures in search of uniformity.

colored image from cunt coloring book, pearl colors on a blue-gray background

Penises, of course, have been core subjects of comparison for centuries, as have breasts. Vulvas and vaginas came late to this scrutiny, and yet the phenomenon is eerily similar. Everything is framed as a contest: either we have “perfect” sexual organs (to go with our “perfect” bodies) or we have to contend with self-criticism, which can easily trend into self-hatred. The crazy cult of sameness dominates. Here’s Steph, from Lydia Reeves’ project:

We should start talking about vulvas before we reach the age where we can access content online, to stop people feeling alone or like their vulva isn’t normal.

I’d look at my vulva and go through those uncomfortable emotions, touch myself and tell myself that there was nothing to be ashamed of. With time, I started to mean it.

plaster cast of vulva in deep blue

We only wish that Tee Corinne’s work had closed the book on this subject forever, but since it didn’t, Lydia Reeves is doing her own valuable work. The web page contains good medical information about conditions of the vulva, along with individual stories and the pictures of the castings–and ends with Callaly’s pledge to increase vulva awareness in three sensible steps.

Without much reason to expect it, we continue to hope for the day when none of this work is important because everyone loves and appreciates their own penis, their own breasts, their own vulva — hell, their own feet and ears.

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Thanks to Mona Eltahawy’s newsletter, Feminist Giant, for the pointer.

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