Tag Archives: sex workers

The Fabulous Subtle and Confrontational Art of Dorian Katz

Laurie says:

I’ve been a fan of my friend Dorian Katz‘s work for a long time. It can seem deceptively simple and childlike until you pay attention. Then you realize that you are looking a a remarkably high quality of art that confronts a remarkable array of social bigotry and phobias.  Ones that damage many lives. Her avatar is Popper the Pony.

She recently created 2 superb zines. One about Popper’s first visit to the Whitney Biennial – The Pony’s 1st Whitney (the biennial) & Other Art Mischief. You can buy the zines and lots of other work here.

She says: This was my first time at a Whitney Biennial. At home in the San Francisco Bay Area, visiting survey shows on what’s important locally leave me with overwhelming feelings of despair. On the subway to the Biennial, I began sketching and writing my feelings about visiting this important show. I stopped to sketch and write frequently during my museum visit. This was the start of A Pony’s First Whitney: the Biennial.

And what an outrageous visit it was!

The second is This Zine Does Not Meet Community Standards, a collaboration between Dorian and other artists.

She says: We chose the title, This Zine Does Not Meet Community Standards, to mock Instagram’s generic response when they censor people. Our community is queer artists and sex workers.

My friend, Buck Deerborn and I were discussing that we meet people who have never heard of Sesta-Fosta, a law that claimed to reduce online sex trafficking. Sesta-Fosta is really a censorship law. It endangers Sex Workers physical safety and livelihoods. We decided to make a zine with a few friends to discuss it’s impact, online censorship more broadly & what sex workers like about their job.

I think this quote from Gigi Otálvaro-Hormillosa in Art Practical  says a lot about Dorian’s work.

Though Katz’s visual works evoke a visceral response, it is also the durational and participatory context of their presentation—as described in the examples above—that enables a fuller engagement. The strength and efficacy of her images lie in their ability to serendipitously penetrate the viewer’s psyche and body—whether while sitting on the bus, or riding the slow waves of sleep or lovemaking. Their depiction of radical genders and sexual practices does the important work of keeping our beloved and dystopian Bay Area queer, which has increasingly proven to be a challenge given the region’s drastic demographic shifts since the early 2010s.8 The sexual synaesthetics and utopian imagery that characterize Katz’s drawings offer relief in the midst of dark times, making her art practice a politicized form of art therapy, as well as queer culture preservation.

Dorian’s instagram account is here. You should really check it out.

Links on the Brink of October

Debbie says:

I was struck by these very diverse images of women giving birth around the world.

Midwife Dorothy Igoro Chinyere examines a patient immediately fo

The photographer, Alice Proujansky, gave birth herself in 2012.

Although she didn’t set out to become a natal photographer, Proujansky is interested in working on projects about women and said for one reason or another, she finds herself photographing in the delivery room.

“It’s so interesting to me,” she said. “It’s so exciting to be part of a transformational process; it has a rhythm to it in that there’s a probable series of events … but every time it’s different.”

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On a related note, Tracy Moore has something to say about what she teaches her four-year-old daughter … even if the child’s schoolteacher doesn’t approve:

HOLY SHIT WHY IS NOT OK TO SAY BABIES COME OUT OF VAGINAS? To be clear, I haven’t told her how the baby is made via a penis and vagina, or artificial insemination, or by reading The Secret. And to be extra clear, I could’ve also told her that babies also come out of stomachs sometimes, too, and via adoption, but we just haven’t gotten that complex about it. Apparently she simply said at school that babies come out of vaginas, and was told to only speak of this with mommy or daddy. And she got upset, because she now believed she was in trouble.

It happens in state senates, and it happens in pre-schools. What is so wrong with using the correct words?

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It must be pregnancy-and-birth week here at the link source. In March of this year, I wrote a post about breast pump (and durable medical goods) design, and now there’s highly positive action on that front (pun intended):

10 harried but happy teams of hackers shared their inventions in Shark Tank-style five-minute presentations. The goal? To reinvent a clunky necessity of modern parenting: the breast pump.

Engineers, healthcare workers, students, moms, and lots of babies gathered at the MIT Media Lab hackathon to tackle this sticky problem. The vibe was motivated, inclusive, and positive, but that’s not to say anyone was shy about explaining the problems with the breast pumps on the market today—even with manufacturers like Medela, Lansinoh, and Ameda present among the sponsors of the event. …

When kicking off the event, Catherine D’Ignazio, one of the event’s organizers, encouraged the teams to think bigger.

“Rethink the spaces where people pump, and how they feel when they are pumping, and who supports them and their pumping and breastfeeding,” she said. “Hack more of the systemic problems that new families face, like the lack of paid maternity leave and early childhood education.”

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Moving away from baby-making, here is an extremely interesting report on a study of sex worker experiences in Canada.

Canada’s first nation-wide survey of sex workers has some interesting findings the government should, but probably won’t, listen to. Over the five-year study, which was funded by the Canadian Institutes of Health Research, researchers interviewed 218 sex workers, 1,252 clients, 30 spouses or intimate partners of sex workers, 61 managers of escort or massage businesses, and 80 law enforcement officials in six cities throughout Canada. The study did not, however, look at undocumented sex workers or children, and probably captured neither the best nor the worst of the industry. 

the study found that 82 percent of workers felt appropriately rewarded, 70 percent were satisfied with their jobs, and 68 percent felt they have good job security. According to [Cecelia Benoit [one of the study’s lead authors], “Sex workers are average Canadians. They’re Caucasian, in their 30s and 40s, and have education and training outside of high school. Most of them don’t feel exploited, they don’t see buyers as oppressors…. They are people trying to do the best they can with the tools they have to live their lives.” Researcher  Mikael Jansson added, “They talk to us about the amount of control they have over their work situation… They have a lot more control over the timing of their work, the pace of their work than journalists.”

The sex work debate is usually oversimplified, often on the two leading “sides.” I appreciate the authors pointing out that they didn’t capture the worst of the industry. The study could be bigger, though it is reasonably substantial within its limits. Nonetheless, it’s good to have some numbers to toss into the generally highly opinionated but not very quantitative conversation about whether sex work is exploitation or not. (Answer: it’s both. Depends on where you look and what you look for, like almost everything else.)

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I usually stay away from sexual assault response articles, just because the subject is so huge, and there is so much to say. But a regular reader sent this link, and I agree that both Roberta Smith’s article about Emma Sulkowicz and the artwork are outstanding:

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You can, for the moment, call Emma Sulkowicz a typically messianic artist, and she won’t object. I used the phrase, sitting in her tiny studio at Columbia University on Thursday, as we discussed “Carry That Weight.” This is the succinct and powerful performance piece that is her senior art thesis as well as her protest against sexual assault on campus, especially the one she says she endured.

“Carry that Weight,” which is beginning its fourth week, involves Ms. Sulkowicz carrying a 50-pound mattress wherever she goes on campus (but not off campus). Analogies to the Stations of the Cross may come to mind, especially when friends or strangers spontaneously step forward and help her carry her burden, which is both actual and symbolic. Of course another analogy is to Hester Prynne and her scarlet letter, albeit an extra heavy version that Ms. Sulkowicz has taken up by choice, to call attention to her plight and the plight of other women who feel university officials have failed to deter or adequately punish such assaults. The carried mattress also implies disruption and uprootedness, which call to mind refugees or homeless people.

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And finally, if you ever wanted a superhero women’s bathing suit designed for a real human and not a male comic artist’s wet dream, Suckers Apparel has you covered (well, partially covered):

winter-soldier

Each suit is hand made to order and they also do plus size and custom orders with no additional charges.These are temporarily available now, but will be generally available next year.

Most common link sources: Feministing, Feministe, io9, Shakesville, and Sociological Images, plus assorted other blogs I read. Thanks to Lisa Hirsch for Emma Sulkowicz’s story.