Tag Archives: privilege

Color Change: If the Tea Party Were Black

Debbie says…

Anti-racist activist Tim Wise has been thinking about the Tea Party Movement. Specifically, he’s been thinking about what happens if the Tea Party protesters were simply re-colored.

Imagine that hundreds of black protesters were to descend upon Washington DC and Northern Virginia, just a few miles from the Capitol and White House, armed with AK-47s, assorted handguns, and ammunition. And imagine that some of these protesters —the black protesters — spoke of the need for political revolution, and possibly even armed conflict in the event that laws they didn’t like were enforced by the government? Would these protesters — these black protesters with guns — be seen as brave defenders of the Second Amendment, or would they be viewed by most whites as a danger to the republic? What if they were Arab-Americans?

He goes on in excruciating detail, bringing in many news items from the period of the Obama presidency, switching the skin colors.

First of all, the piece is brilliant. It needed to be thought of, it needed to be written, and Tim Wise was clearly the man for the job.

Imagine a black political commentator suggesting that the only thing the guy who flew his plane into the Austin, Texas IRS building did wrong was not blowing up Fox News instead. This is, after all, what Anne Coulter said about Tim McVeigh, when she noted that his only mistake was not blowing up the New York Times.

Second of all, it reminded me forcefully of Joanna Russ’s excerpt from the end of The Female Man (1973) which uses the opposite technique to provide the same strength of imagination:

It’s very upsetting to think that women make up only one-tenth of society, but it’s true. For example:
My doctor is male.
My lawyer is male.
My tax-accountant is male.
The grocery-story owner (on the corner) is male.
The janitor in my apartment building is male.
The president of my bank is male.
[and twelve more[

I think most of the people in the country are male.
Now it’s true that waitresses, elementary-school teachers, secretaries, nurses, and nuns are female, but how many nuns do you meet in the course of the usual business day?
*

Sometimes we can see certain kinds of things at an angle that we can’t see when we look straight at them.

Which brings me to my third point about Wise’s article. Here at Body Impolitic, one of our missions is “making the invisible visible.” We usually talk about that in physical terms: the proud visibility fat women, people of color, disabled people, trans people, and more. The phrase also applies to “the emperor has no clothes”: finding ways to show up inexcusable (and illegal) behavior for what it is, to illuminate the direction we seem to be going in, to make a point in a way more people can hear.

And this, my friends, is what white privilege is all about. The ability to threaten others, to engage in violent and incendiary rhetoric without consequence, to be viewed as patriotic and normal no matter what you do, and never to be feared and despised as people of color would be, if they tried to get away with half the shit we do, on a daily basis.

If you have people in your life who send you extremist right-wing emails, or cartoons, or polemics; if you have people who support the Tea Party and don’t understand why you don’t; if you have people who listen to Glenn Beck and his ilk and spew their hatred at you, try to get them to read this. It won’t change most minds, of course: minds are hard to change. But it’s the best thing I’ve seen in a long time to open a few eyes, to redirect a little bit of the anger, and (just possibly) to open up some real discussion of what’s happening.

Seen a few places, but Carol was first.

* Googling around to find this excerpt on line, I found a 2006 book discussion group where a woman was asking if Russ was “exaggerating for effect” when she wrote this, because it’s so different now (in some places, anyway). In case anyone reading this is wondering, no, she wasn’t.

Tallest Woman in the Zoo

Laurie and Debbie say:

Ariane Cohen is 6’2″. In this article, she writes about her life as a giraffe. She opens the article by theorizing about our connections to exotic animals:

I have a theory that we each have a vague kinship with an exotic animal. Perhaps you have an inexplicable affinity for leopard print. Or your shower curtain is covered in butterflies, similar to the one on your ankle. Or you were a Rubenesque, somersaulting toddler and your family nicknamed you Panda.

Debbie finds this amusing: “If I had an animal affinity based on what I look like, it would be panda, or hippopotamus, or walrus. But lovely as all those animals are, my affinity is to the giraffe. So whether or not Cohen is correct about affinities, she’s wrong–at least for me–about connecting them to our own shapes.”

Ariane Cohen

Cohen is only one tall woman, and she’s also a slender tall woman, which helps. There’s certainly something to admire in someone who can take what many people might call a social liability and translate it into (mostly) an advantage without having to question any underlying cultural assumptions about height, weight, gender, and relationships.

Cohen is from a tall family, and her mother took her early to an endocrinologist, who offered her some choices that he almost certainly couldn’t have provided:

Which is how I found myself facing Dr Kauger, my mother, and the question: “So what height would you like to be?” I had six months to decide, because the pills must be started before puberty.

My thinking had little to do with height and more to do with a general aversion to medication: when in doubt, don’t take chemicals. At the time, it was simply a decision of passivity. I was frozen. Though I wasn’t happy with my body, I didn’t want to change it. I told myself that the fastest swimmers in the world were six-footers. Long limbs were important. So I decided to not do anything. I figured I’d just wait and see what happened.

What happened, she tells us, is that she ended up in therapy, and examined how she felt about her height:

Tallness is, objectively speaking, gorgeous. Tallness, by definition, can only be awkward when there are shorter bodies nearby. You see it at basketball games: the 6ft 5in athlete looks ethereal in her own space, all grace and long angles. And then the 5ft 5in teammate comes into the frame, and suddenly she looks like Hulk. Or the shorter teammate looks like Humpty Dumpty. Ditto on catwalks when the designer appears.

Of course, men are always a factor:

I had never dated anyone shorter than me. I spent my time seeking out the 3% of men taller than me, who by definition made me not tall. I was alerted to the error of my ways while interviewing love and relationship expert Dr Betty Dodson. When I told her I only dated up, she exclaimed, “You’re prejudiced! I mean, come on! Develop a sense of humour! It will help. Look in the mirror and say, ‘God damn, we’re a weird-looking couple.’ And then shut it off.”

Not much new here, right? Some good writing, some excellent metaphors. Good advice. A scary story (not quoted here) about how being tall in Cambodia almost got her diagnosed with a life-threatening illness at 23.

Cohen’s experience is her experience, but we can still disagree with some of her conclusions. Tallness is actually not “objectively speaking” gorgeous. Tallness doesn’t exist without something to compare it to; neither, of course, does shortness.

Similarly, tall athletes don’t look “ethereal.” The dictionary definition of “ethereal” is “extremely delicate or refined.” Tall athletes, say on the basketball court, are frequently graceful. They are also muscled, sweaty, and breathing hard. They aren’t delicate and refined, and neither are they “light, airy or tenuous,” which is another dictionary definition.

The heart of Cohen’s point, however, is:

The true challenge of tall life is not that you’re tall. Who cares about that – legs are legs. The challenge is that everyone can see you, all the time. Eyes follow everywhere you go. You’re public. On display. There is no hiding. Learning to love yourself has nothing to do with the blather you see in women’s magazines about treating your body as a temple – it’s learning to accept the high-wattage spotlight that came packaged with your body, always shining on you. I can tell you what it feels like to resist: like a non-performer pushed on stage, day after day. The giraffe in the room.

Neither of us are tall enough to judge this for ourselves. In the context of the rest of the essay, however, her word “challenge” feels like exactly the correct one: she’s simultaneously loving and minding her tallness. At 13, she chose it, however passively; as an adult, she’s had some troubles with it, but on the whole she sees herself as beautiful, over-visible, and (thanks to Betty Dodson) with a reasonable range of potential male partners. Like her totem giraffe, she’s come to terms with her height: “Giraffes are tall, laid-back creatures of the highest order: polysocial, known for hanging out in any number or gender combination, the cool lunch table. They stand lookout among the zebras and wildebeests and ostriches, and get along with the entire savannah. They are anything but outcasts.”

Whenever people have the opportunity to do so, they will almost always focus on the way they are different from other people, without examining where either they personally or their differences fit into the larger society. Because Cohen fails to question any cultural assumptions (including both the most obvious “tall women must date tall men” and a wide variety of others, such as underlying heterosexism and stereotypes of what tallness is like), in the end this piece is an entertaining and well-written account of what it’s like to be her, without much to offer anyone who isn’t.

Thanks to Arthur D. Hlavaty for being first with the pointer.