Tag Archives: Body Impolitc

Irene Cybulsky: A Stymied Surgeon Tries a New Tack

Dr. Irene Cybulsky in a surgica mask and gloves with an ambulance in the background

Debbie says:

In some ways, “The Only Woman in the Room,” Christina Frangou’s article on Dr. Irene Cybulsky in Toronto Life, is a completely predictable story. Dr. Cybulsky started medical school in 1984, and chose surgery — and then cardiovascular and thoracic surgery — as her specialty. Her progress was plagued with sexism: as Frangou says, medicine may have more and more women, but surgery is still a male field.  After her first one-year job as a cardiac surgeon, the permanent position went to a man:

Her boss gave her a reference letter emphasizing that she took good care of patients and got along well with nurses, but he sidestepped what mattered most to hiring committees: Cybulsky’s technical abilities as a surgeon. The letter burned at her. “[My patients] do well because I did a damn good operation,” she told the author Judith Finlayson for a book about women in the workforce, “but that gets lost.”

In 1995, she got the job she was looking for, and continued (are we surprised?) to be plagued by sexist assumptions and sexist jokes. For a time, the only other woman in the department was from Ghana, so Cybulsky also got to see the intersectional harassment of a Black woman surgeon. In 2009, she was promoted to head of the cardiac surgery division–the first Canadian woman ever to lead a cardiac surgery unit. She saw this as an opportunity to bring some equity — both gender equity and attention to other issues, like a general reform of how patients were referred to surgeons.

A 2021 study published in the Journal of the American Medical Association showed that male physicians in Ontario disproportionately refer to male surgeons. Another study suggested that women surgeons are less likely to receive referrals after an unexpectedly bad outcome, while the same is not true for men. When a female surgeon has a complication with a patient, the referring doctor is less likely to refer patients to any female surgeon. Women typically receive more referrals for non-operative patients and perform fewer highly remunerated surgeries. As a result, on average, women surgeons in Ontario earn less than men for the same hours worked.

Cybulsky set out to transform the system. Patients awaiting surgery would go on a centralized list, and whichever surgeon was on call would perform the operation.

… the change was logical, fair and consistent with how things worked in other surgical departments. Still, the surgeons who were most opposed couldn’t get past it. So they focused their rage on the person who’d made the change. Word of their displeasure inevitably reached Cybulsky, and she knew she’d come close to mutiny in her division. But she also knew leadership meant dealing with adversity. It wasn’t her job to be liked; it was her job to lead and to provide the best quality of care to patients. Important change didn’t happen without fallout

Again, are we surprised? No one likes having their prestige and power reduced, and professionally successful white men have a tendency to take it … personally. All the details are in the article, and they’re all pretty predictable, including that the female physician from another specialty chose to minimize or ignore any conversations about gender inequity and focused on Cybulsky’s “communication style.” In 2016, after refusing to retire gracefully, Cybulsky was fired from her position, though she was kept on as a hospital surgeon (and had a head of surgery job at a partner hospital).

For me, here’s where the story gets interesting. You might expect her to just swallow it and keep doing surgery. You might expect her to go keep bees, or open a yoga studio, or write a scathing memoir. But she became a surgeon because she likes solving problems, so she focused on this one.

She had an option available to Canadians which is not offered to U.S. citizens: the Human Rights Tribunal in Ontario, where her husband urged her to file a claim. She did that  — and she did more. She went to law school in her mid-50s.

Human Rights Tribunal hearings look very different from a court cases: they take place in conference rooms in hotels or convention centres, and go on for a few days here and there. There’s no stenographer and therefore no transcript. The hearings are the last line of defence against discrimination and harassment, and the policy is to resolve cases in a “fair, just and timely way.” Yet under Doug Ford[the right-wing premier of Ontario]’s government, the number of full-time adjudicators dropped from 22 to 11, and hearings sometimes last years. The glacial timeline would be laughable if the stakes weren’t so high.

The original adjudicator in Cybulsky’s case announced his departure after a few days of hearings, which meant they had to start over. The delay was bad news for [the hospital’s] lawyers. With each passing day, Cybulsky sat in class at law school and soaked up knowledge. Sometimes, she’d have to miss class for the hearing, so she’d read ahead in her courses. [She and her husband] had a running joke about what would finish first: the HRTO claim or law school.

Law school won. She graduated in June of 2020.

In March of 2021, the tribunal found that Cybulsky’s rights were breached three times …

“It is an act of discrimination to fail to take seriously the applicant’s allegations about the relationship between gender and perceptions about her leadership,” the adjudicator, Laurie Letheren, the vice-chair of the Human Rights Tribunal of Ontario, wrote. “Her dignity and self-worth were undermined, and those consequences are directly connected to the fact that the applicant is a woman.”

The decision also faulted the hospital for not embracing Cybulsky’s gender. “One might have expected that having the only female head of cardiac surgery in Canada would be something that a teaching hospital … would want to celebrate,” Letheren continued. “Unfortunately, this was not the applicant’s experience. The role that her gender played in her experience in the context of this male-dominated profession was ignored.”

So she’s “vindicated,” she got the small settlement she asked for, and she’s building a life as a Canadian attorney. I am really drawn to the law-school response to her situation, and deeply respectful of the choices she made. And I can’t help feeling that there are two groups of people who lost a great deal in this story: women physicians coming up through the system, who will see how hard you have to fight even after your career is damaged; and the patients who won’t receive the skill and care she brings to solving problems.


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Rest in Power: Margo St. James

announcement of a May 1, 2021 memorial for Margo St. JamesLaurie and Debbie say:

Margo St. James died in January 2021, after leading a remarkable life. She fought the uphill battle of decriminalizing sex work and recognizing women’s (and all adults’) rights to choose prostitution, as well as other forms of sex work. She began her tireless advocacy for women’s rights to our own bodies in 1972, when she held gatherings of the cleverly named WHOM — Whores, Housewives, and Other Mothers.

She is best known for COYOTE — Call Off Your Old Tired Ethics. Clearly, she had a gift for naming organizations. COYOTE was one of the founding resources for the St. James Infirmary, an active San Francisco “peer-based occupational health and safety clinic for sex workers of all genders.” The bio of Margo St. James on the SJI site says:

She said that she founded COYOTE in response to police treatment of prostitutes and to feminists’ contempt for them. At the time she founded COYOTE, she was in touch with the English Collective of Prostitutes and with Selma James, who’d recently founded Wages for Housework. Flo Kennedy, a black feminist lawyer and founder of the Feminist Party, who Margo said taught her to “kick-ass and “did the most to turn me out” (clearly meaning inspiring Margo as a political activist) and was a very early decrim advocate who explained that, “I just don’t see that women have such fascinating jobs, for the most part, that a job that pays ten times as much as most others should be outlawed.” [book: Color me Flo]

St. James’ name became synonymous with the cause now known as “decrim.”

COYOTE gave legal help to sex workers, published COYOTE HOWLS newspaper to over 60,000 subscribers, and successfully fought to overturn city policies. She attended national and international women’s conferences, testified, and lectured. She pushed decriminalization onto the political agenda and led an international movement to decriminalize sex work.

She ran for a supervisor position in San Francisco, endorsed by the Mayor, but didn’t win. She convinced Cecil Williams, a prominent San Francisco clergyman, to host the annual Hookers’ Ball. The Atlantic Monthly published a feature on her, saying “no public relations expert could do more for prostitutes than Margo St. James has done with COYOTE.”

Mary Reinholz, writing at The Village Sun, draws a direct line from St. James herself to the people continuing her work today.

History repeats itself. St. James was always a controversial figure in the feminism of her time. She may have had Flo Kennedy and many others aligned with her, but she also faced a great deal of “feminist” opposition from the faction that believes that all prostitution is exploitation, and all women who sell their bodies are forced to do so.

Today, the National Organization for Women still opposes decrim, and specifically a 2019 bill in the New York State legislature. The current executive director of NOW-NYC is quoted as saying:

“When the sex trade is decriminalized, demand increases, and in an unregulated market, predatory men who pay to have sex with poor women become law-abiding citizens. That’s not progress, it’s doubling down on male privilege.” However, due in no small part to the movement Margo St. James embodied, even NOW-NYC and Gloria Steinem, support a bill which would decriminalize prostitution, but keep laws against pimps, brothels, and “related sex trade operatives.”

Men who pay to have sex with poor women are effectively “law-abiding citizens” now, and have been so for longer than St. James was working to change hearts, minds, and laws. Men are not prosecuted for paying for sex work. In addition, although NOW-NYC didn’t bring up the specter of human trafficking and child endangerment in this quotation, many opponents of decrim use that argument, even though they know we could erase every law against prostitution off the books tomorrow, and there would still be a robust body of law protecting children and anyone under age in any state from exploitation, grooming, and victimization. Margo St. James was a crusader for the rights of adults, mostly women, to do what each of us chooses to do with our own bodies–and have the opportunity to use the laws to help them stay healthy, safe, and out of jail.

We remember her as the hero she was.

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