Living in Weimar 6: This Cannot Stand

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historical photo supplied by @ponyta

Laurie and Debbie say:

“The dead are dead. The great and mighty go their way unchecked. All the hope left in the world lies in the people of no account.”

— Ursula K. Le Guin, “The Finder”

We haven’t written more of our Living in Weimar series (previously 1, 2, 3, 4, and 5) since just before Donald Trump was elected president of the United States. The Weimar Republic did not end, or completely change immediately, when the Nazi Party came to power in the 1930s. If anyone was unsure that we are still “living in Weimar,” Saturday afternoon in Charlottesville, Virginia, should have erased the last vestiges of doubt.

Everyone knows what happened. Charlottesville’s government announced its intention to take down a statue of Confederate general Robert E. Lee. White supremacists with torches, swastikas, weapons, and racist signs marched in response. The march was planned, and was met by a much larger group of counterprotesters, organized by antifa groups. White nationalists and counterprotesters had some clashes while the Charlottesville police stood to one side. In the early afternoon, a white supremacist deliberately drove his car into a group of counterprotestors, killing Heather Heyer and injuring 19 other people.

photo converted to black and white by @ponyta

At least 100 cities saw demonstrations in support of the Charlottesville victims over the weekend. The news, the blogosphere, and social media are awash with thoughts, tactics, responses, and emotions. One must-read piece predates the events of the weekend by over a month. Eric K. Ward’s “Skin in the Game: How Anti-Semitism Animates White Nationalism” won’t make you feel any better, but is crucial. Ward, a senior fellow at the Southern Poverty Law Center, attended the white nationalist Preparedness Expo:

As a Black man, I am regarded by White nationalists as a subhuman, dangerous beast. In the 1990s, I was the field organizer for the Northwest Coalition Against Malicious Harassment, a six-state coalition working to reduce hate crimes and violence in the Pacific Northwest and Mountain States region. We did a lot of primary research, often undercover. A cardinal rule of organizing is that you can’t ask people to do anything you haven’t done yourself; so I spent that weekend as I spent many—among people plotting to remove me from their ethnostate.

It helped that, despite its blood-curdling anti-Black racism, at least some factions of the White nationalist movement saw me as a potential ally against their true archenemy. At the expo that year, a guy warily asked me about myself. I told him that I had come on behalf of a few brothers in the city. We needed to resist the federal government and we were there to get educated. I said I hoped he wouldn’t take it personally, but I didn’t shake hands with White people. He smiled; he totally understood. “Brother McLamb,” he concurred, “says we have to start building broad coalitions.” Together we went to hear Jack McLamb, a retired Phoenix cop who ran an organization called Police Against the New World Order, make a case for temporary alliances with “the Blacks, the Mexicans, the Orientals” against the real enemy, the federal government controlled by an international conspiracy. He didn’t have to say who ran this conspiracy because it was obvious to all in attendance. And despite the widespread tendency to dismiss antisemitism, notwithstanding its daily presence across the country and the world, it is obvious to you, too. …

American White nationalism, which emerged in the wake of the 1960s civil rights struggle and descends from White supremacism, is a revolutionary social movement committed to building a Whites-only nation, and antisemitism forms its theoretical core.

Weimar, anyone? Many of the white supremacists on Saturday were yelling “Jews will not replace us” which has almost exclusively been reported as “You will not replace us,” which others may have used.

Because blocking streets and on-ramps is a tactic frequently used in Black Lives Matter, water protector, and related protests, six states are considering laws making it legal to drive your car into protesters blocking a roadway, but none have yet been passed. The driver of the car in Charlottesville is in custody, being charged with murder.

Because Trump took so long to denounce the white supremacists, starting with a false-equivalency statement about hatred on all sides, executives are leaving his advisory boards. He took only minutes to denounce Kenneth Frazier, the African-American CEO of Merck Pharmaceuticals on Twitter, but took about 48 hours before issuing a wishy-washy speech criticizing white supremacists and the Ku Klux Klan, bookended by his usual self-congratulatory and self-excusing comments. If he meant any of this, he would fire anti-semite and white nationalist Steve Bannon, currently his chief strategist, anti-semite and white nationalist Sebastian Gorka, currently a deputy assistant, and Jewish anti-semite and white nationalist Stephen Miller, currently senior advisor for policy. While these men have the president’s ear, no one can believe for one moment that Trump opposes driving cars into crowds of protesters.

The exodus of the businessmen helps frame the action led by Color of Change, which is to pressure the credit card companies into ceasing to process monies for white nationalist groups (they do it for porn businesses, they can do it for this).  Many other actions are contemplated and in progress, including:

  • hastening removal of Confederate monuments from cities around the country
  • arranging solidarity demonstrations;
  • training local people in effective and safe counterdemonstration techniques;
  • identifying the protesters and encouraging their employers to fire them and their schools to expel them;
  • using the Southern Poverty Law Center’s Ten Ways to Fight Hate
  • and much more.

In Weimar, the comparable incidents were the harbingers of nationwide, incomprehensibly damaging fascism, racial hatred, genocide, and devastating warfare. Trump is not Hitler, but he is creating a breeding ground for neo-Nazi goons. They are scheduled to march in Boston next week, and in our own Bay Area the weekend after. They have declared their intent to return to Charlottesville.

At Union Square, by @Seth_Lemon

No one will stop them unless we do. The good news is, we are many.

 

 

 

Exhibition: The Museum of Capitalism

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Laurie says:

I went with Debbie to the Museum of Capitalism, a remarkable exhibition installed in what was a huge empty retail space in Jack London Square in Oakland. The exhibition is a art/historical view of capitalism as if it no longer existed. Unfortunately I got there rather late, as it only runs til August 20th.

From the curators’ statement by FICTILUIS:

Some may argue that the events the Museum highlights are too recent in memory to be displayed in such a way, that the topic is too sensitive for those who still feel it’s effects. Others argue that it’s too late, that reflection upon the logics and limits of capitalism should have happened long ago, and might have prevented many of the tragedies that have played out in recent decades. We maintain that there is no better time then now to honor those impacted by capitalism and those who will feel its impacts far into the future.

The exhibition includes over 50 artists and is very varied in subjects, attitudes and media. I’m going to write about the work that struck me the most. It’s by Beverly Henry.
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In the installation Undoing Time/PLEDGE, a video portrait co-authored with former prisoner Beverly Henry (who worked in a California prison flag factory while incarcerated), is installed with two American flags produced in the flag factory where she worked during the the years she was incarcerated at the Central California Women’s facility.
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The text of an op-ed piece Beverly wrote on the 254th anniversary of Betsy Ross’ birth is embroidered into the stripes of the flags. In the video Beverly performs a symbolic act – undoing the stitches of one of the flags made in the prison factory – while she describes her own search for equality and democracy as a socio-economically marginalized person. In the op-ed text, and through her recorded statements, Beverly’s reflections, on the promise of life, liberty and the pursuit of happiness that the US flag purportedly represents, challenge us to examine the structural inequalities at the root of the extraordinary expansion of penal confinement in the United States.
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This is an image from the video of her taking the flag apart as an act of reclamation.

If you are interested in learning more about the exhibition, there is a good article here by Kriston Capps

And if you’re in the Bay Area and you can see it before the 20th, go!