Monthly Archives: October 2009

“But You Don’t Look Sick”: The Spoon Metaphor

Lynne Murray says:

I have measured out my life in coffee spoons…

T.S. Eliot

was in his early ’20s and his spoons in The Love Song of J. Alfred Prufrock probably meant something a little different to him than what I’m about to discuss.

I was searching for information about fat-friendly children’s fiction when I ran across Rebecca Rabinowitz’s LiveJournal.

coffee spoons

She mentioned the concept of “spoons” when talking about how her chronic illness can drastically limit what she can do each day. She linked to this insightful little essay, “The Spoon Theory”by Christine Miserandino.

Miserandino describes how she used twelve spoons to demonstrate the real daily life effect of a chronic condition like lupus. She gave her friend the spoons and explained that this was all she could have for a day and each task she did would cost her one spoon. She would have to plan carefully because once the spoons were gone, there was no way to get more.

Miserandino describes the ever-present situation of having to ration her energy just to safely get through the day, the need to constantly calculate how to deal with small things that healthy people never have to think about (such as the exertion involved in cooking a meal versus how sick she would feel if she did not eat), and how bad weather or a high temperature could be genuinely dangerous to her. She says, “I miss that freedom. I miss never having to count ‘spoons’.”

Her words struck a chord with me and I shared her essay with a friend who has Crohn’s disease. She found it helpful enough to print out a copy or two to put in her purse to give to well-meaning friends who try to tell her to “just” walk faster, “just” get up earlier or “just” try this or that miracle cure, people who can’t or won’t listen or hear her when she says that she can’t do something or that their helpful advice won’t cure her.

That’s probably why I’m sharing Miserandino’s metaphor here, despite the fact that talking in detail about my own limitations is extraordinarily difficult for me. It isn’t just that it sounds like complaining, which I try to avoid. It’s that I’ve never seen much use in going down the list of what I can’t do that lots of other people can. If there is a payoff there, I have not found it. The best I can come up with is that it may encourage others in a similar situation, just as Miserandino’s essay on spoons helped crystallize some daily-life situations for my friend and me, and that is a genuine positive result.

However, the possibility of helping someone is stunningly abstract compared to my strongest feelings–the bone-deep caution of an injured wild creature mistrustful of showing weakness that could make it a target. Despite all my misgivings, I did want to share the spoons essay and concept, as I’ve found it a helpful metaphor for an energy level that demands careful monitoring of limited reservoirs.

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Toyota: Real People Stalked by Avatars

Laurie and Debbie say:

We knew we wanted to write about Toyota’s “Your Other You” campaign the minute we heard about it, but it took us a long conversation to tease out exactly what we wanted to say.

The campaign is now past tense, for reasons we’ll get to in a minute. Basically, the premise was that you could enter a friend’s name and contact details and Toyota would arrange for a “virtual lunatic” to play an “extravagant prank” on that friend.

First, one of five virtual lunatics will contact your friend. They will seem to know them intimately, and tell them that they are driving cross-country to visit. It all goes downhill from there.

The campaign integrated phone calls, texts, emails, and videos. The “virtual lunatics” have MySpace pages and blogs. They each drove a Toyota Matrix. You, lucky you, got to follow what’s happening to your friend (and presumably other people’s friends) online in real time.

Who were these virtual lunatics? Well, one was a guy who dresses up as a raccoon mascot. One was a babbling African-American man with an odd device, who’s searching for energetic forces out in a field somewhere. One was lead singer for a heavy metal band that had gone off the rails and was worshipping strange deities. And a fugitive (strangely no longer available on the website) was “coming to stay with” Amber Duick. Somehow, she didn’t think it was funny:

Amber Duick claims she had difficulty eating, sleeping and going to work during March and April of last year after she received e-mails for five days from a fictitious man called Sebastian Bowler, from England, who said he was on the run from the law, knew her and where she lived, and was coming to her home to hide from the police.

When you signed up a friend on the YourOtherYou site, you emailed them a “personality test,” and they had to click through a terms and conditions agreement. Toyota is now claiming that Duick agreed to be the victim in a stalker relationship, but her attorneys claim (and we believe) that the agreement was *ahem* somewhat less than clear about the details. Besides, they have us all trained not to read those agreements in super-legalese anyway.

We hope Duick wins, and she probably will. But the underlying point is more interesting.

We live in an age of fictional web personas, avatars, characters we run, etc., etc. Up until now, these various fictionalizations have interacted with each other. If my avatar hits your avatar, you might be angry at me, but your own physical nose will not be broken. If your avatar steals from my avatar, I might stop dealing with you on line, but my physical wallet (and bank account) will almost certainly still be as full as it was before the theft.

What seems to have happened here is that fictional characters were designed to interact with real people (and the fact that they were fictional was, Toyota brags, “as Google-proof as possible”). We wouldn’t be surprised at this story if it was about a handful of teenagers with a lot of bandwidth, a lot of imagination, and a lot of frustration: that’s the 21st-century version of the kind of telephone pranks we both remember playing.

More 21st century differences? The pranks are originated by an ad agency, not the people who give in the names. And the experience of seeing the person being pranked is virtual, not real. It’s not lleaving a bucket of water over a door and watching your parents get wet; it’s telling somebody else you’d like to see your parents get pranked, having them make up the prank, and then reading the emails and watching the YouTube videos of how it came out.

What’s fascinating is that the pranksters here are corporados. Saatchi and Saatchi is a prominent advertising agency. They “developed the campaign to target men under 35 who hate advertising.” They had to convince five or six layers of management, and the legal department, that this was a) fun, b) funny, and c) worth it to sell cars. They created hundreds of internal memos and emails, dozens of storyboards and presentations, and spent (probably) in the high tens of thousands of dollars.

We’re not quite sure who they wanted to sell cars to. The people who gave them names? The people who watched the “on line in real time” adventures of avatar stalkers and real victims? And perhaps also the victims themselves, who could probably be counted on to be “good sports”? (“Aw, come on. Nothing bad happened.”)

When did advertising agencies and corporate management lose the ability to tell the difference between avatars and real people? That’s scarier than “virtual lunatics.”

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